For Jesus, all human suffering was contrary to God’s plan. God and suffering are diametrically opposed, and God always seeks to remove it. The only redemptive suffering is that which is voluntarily undertake or accepted in the effort to liberate others. Any suffering that we impose on each other is anathema. Evidently, Jesus was little interested whether the suffering was the consequence of sin or was innocent. Neither piety nor its lack set any limits to his concern. In his ministry, Jesus saw the suffering of others as his task, his mission in life was to do all he could to bring relief.
This understanding gives us a norm, a litmus test, to judge whether aspects of Christian practice are in conformity with the spirit of Christ. Whatever aspects of Christian practice contradict the demands of of a personal and collective human liberation must be rejected in the name of Christian faith itself. As followers of Jesus, we are obliged by our faith to be active in shaping justice and peace in our society.